This article has been prepared by Raqi Faisal Ahmed Sabit. If you find any mistake, please DM us on WhatsApp +880 1886-608999. Read the Bengali original → Qur'an meanings: Saheeh International.

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Ruqyah

What the Shaykh Himself Gave Up

Shaykh Bali himself returned from three well-known practices of ruqyah — yet he did not blame those who do them. This is exactly where the etiquette lies.

RuqyahSunnahetiquette of the raqiself-ruqyah
In this article
  1. How the Question Comes
  2. The Shaykh's Reply
  3. The Evidence — The Measure of Amal
  4. What to Do
  5. Monthly Ruqyah Course

Shaykh Bali himself returned from three well-known practices of ruqyah — yet he did not blame those who do them. This is exactly where the etiquette lies.

How the Question Comes

The question was asked directly — in the chapter of ruqyah, which matters have you retracted from? Is reciting over water one of them?

Because all of this has become normal all around us — reciting verses while counting the numbers, long conversations with the jinn, bottle after bottle of recited-over water.

People give time and money to all this; then, exhausted, they wonder — why is nothing working in my case?

In reply, Shaykh Bali mentioned three things that he himself has given up.

The Shaykh's Reply

The best thing is for a person to treat themselves — the Shaykh himself stopped seeing patients more than 25 years ago.

The three things he retracted from: repeating verses a fixed number of times — this one 50 times, that one 20 times; long conversations with the jinn; and reciting over water.

The Evidence — The Measure of Amal

مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ

Whoever performs any amal (practice) for which we have given no command, it is rejected. (Sahih Muslim 1718)

Still, the Shaykh says — some scholars such as Ibn Taymiyyah and Imam Ahmad, may Allah have mercy on them, spoke of reciting over water; so I do not adopt this myself, but I do not object to those who do it either.

What to Do

  1. 50 times, 20 times — let go of counting these numbers; reciting attentively is what really matters.
  2. No interrogating the jinn — only as much as is needed, exactly as required.
  3. Perform your own ruqyah yourself — the more broken-hearted a person asks, the closer acceptance is.
  4. Where scholars differ, do not blame anyone — hold on to this etiquette.

Monthly Ruqyah Course

★ 12 live ruqyah sessions ★ Recorded video of every session ★ Separate session notes for every session ★ A diagnosis package worth 500 taka for only 150 taka ★ A chance to consult the raqi in a group ★ A separate Telegram group ★ A separate discussion group for brothers and sisters ★ Separate sessions for separate problems ★ A guideline and Q&A segment in every session

The course hadiya is only 490 taka. To join, write Session in a message — I will send you the form link, in sha Allah.


Source: Based on a talk by Shaykh Wahid Abdussalam Bali

Translation and compilation: Raqi Faisal Ahmed Sabit — Al Qur'an Ruqyah Healing Center

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